While at work today I came across a fascinating reference to Moses Levi Maduro Peixotto, who served as the hazzan* of New York's Congregation Shearith Israel (Spanish and Portuguese Synagogue) from 1816 until his death in 1828. He was much beloved by his flock, but alas no mortal is free of imperfection and Peixotto's shortcoming was his bad voice. As the congregation's historian records:
Indeed, so limited were his musical gifts that at points in the service where the congregation had to chant a hymn he would often stop and wait for some member of the congregation to give the key and the melody. On one occasion when a congregant raised a question about his confusingly unmusical chanting of the Torah, he replied, "Please remember that it says in the Torah that the Lord said to Moses or He spoke to Moses, never that He sung to him." The wide popularity of this reader of the services despite his musical limitations indicates wide compensatory qualities.**
The following scan reproduces the epitaph from his tombstone:***
Click on the image to enlarge and note that the epitaph chronogram from Psalms reads אשירה ליי בחיי! Do I need to point out the irony considering the less-than-favorable description above of his davening and leining capabilities?
Update: As I reread the post I was reminded that the chronogram I selected (also from Psalms) for my grandfather's tombstone is לדוד מזמור: חסד ומשפט אשירה, לך ה' אזמרה. His name was David and he had a beautiful voice and a finely-tuned ear. He returned to religious observance as a young man and taught himself to serve as a ba'al tefilah for every possible davening and how to lein every type of leining. He transmitted these skills to many local boys (including, if I remember correctly, this dayyan in a brown suit?), as well as myself and my cousins. This past week I leined בשלח in his memory. It was his bar mitzvah parshah, although he did not actually get to lein the haftarah for it when he became bar mitzvah (click here about this). 
(Click to enlarge)
Warsaw, ca. 1914-5 (?)
Left: my grandfather, David (age 7)
Right: his sister, Chana (age 9)
Center: their mother, Helen
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* The duties of the Sephardi hazzan in this period included those generally ascribed today to the pulpit rabbi.
** David and Tamar de Sola Pool, An Old Faith in the New World: Portrait of Shearith Israel, 1654-1954 (New York: Columbia U. Press, 1955), p. 175.
***David de Sola Pool, Portraits Etched in Stone: Early Jewish Settlers, 1682-1831 (New York: Columbia U. Press, 1952), pp. 428-29.
Labels: History/Bibliography, Leining, Poppy