Minhag Philadelphia: No Tahanun on Thanksgiving Day
Rating Advisory: B
Last month Charlie Hall left the following comment on Hirhurim:
While at work today I needed to find some data about the new synagogue that Mikveh Israel of Philadelphia dedicated in 1860, so I began my search at their institutional website. Although I did not find what I was looking for, I did find interesting information, including the special liturgy adopted by Mikveh Israel for shaharit (morning service) on Thanksgiving Day:
Also, does reciting Hallel and skipping Tahanun for an annual day of national thanksgiving in the Diaspora have earlier precedents, or is this a unique minhag (custom of)America Philadelphia? Are there other examples of minhag Philadelphia? (Ok, this is a leading question for another post).
Update: As Steg reported from the holy precincts of Shearith Israel itself this past Thanksgiving Day, it is not just minhag Philadelphia (click here).
Update: For the practice of some Eastern Sephardim to omit Tahanun, click here.
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* Tahanun (supplications that focus on forgiveness for our sins) is generally omitted on joyous days, whether marked by annual observances such as festivals or ephemeral celebrations such as circumcisions.
** This is a reference to Mikveh Israel’s sister congregation in New York, Shearith Israel (“The Spanish and Portuguese Synagogue”).
*** Hallel (lit. "praise") is a collection of Pslams recited on fesitvals and other occasions when gratitude to God is expressed.
Last month Charlie Hall left the following comment on Hirhurim:
The 4th of July 1776 was the 17th of Tamuz, 5536. Some congregations in the US don't say tahanun* on July 4.At the time I doubted this was true and he did not respond to my request for clarification.
While at work today I needed to find some data about the new synagogue that Mikveh Israel of Philadelphia dedicated in 1860, so I began my search at their institutional website. Although I did not find what I was looking for, I did find interesting information, including the special liturgy adopted by Mikveh Israel for shaharit (morning service) on Thanksgiving Day:
It should be noted that Mikveh Israel and Shearith Israel (as well as other American congregations) participated in Days of Thanksgiving and conducted special services already in the colonial era (click here). The composition of such services was determined on an ad hoc basis and the services differed from year to year. When did Mikveh Israel (and Shearith Israel?) adopt the permanent custom to recite Hallel and skip Tahanun on Thanksgiving Day? The literature on the these synagogues does not mention these practices altogether.
- Sing Mizmor Letodah, psalm 100 and the Shira.
- Regular until after the Hazzarah.
- No Tahanunim.* Yehi Amonai Imanu.
- Sefer Torah as regular, New York**: preceded by the prayer for the Government and for the State of Israel. Philadelphia: prayers for the Government and State of Israel follows.
- Sing En Kelohenu and Alenu.
- After the Service, we recite the Hallel*** with festive melodies and without blessings starting from Halelu Et Amonai Kol Goyim.
- New York: Usually the children and their parents watch the Macy's Thanksgiving parade from the steps of the Synagogue on the Central Park West entrance.
Also, does reciting Hallel and skipping Tahanun for an annual day of national thanksgiving in the Diaspora have earlier precedents, or is this a unique minhag (custom of)
Update: As Steg reported from the holy precincts of Shearith Israel itself this past Thanksgiving Day, it is not just minhag Philadelphia (click here).
Update: For the practice of some Eastern Sephardim to omit Tahanun, click here.
-----------------------
* Tahanun (supplications that focus on forgiveness for our sins) is generally omitted on joyous days, whether marked by annual observances such as festivals or ephemeral celebrations such as circumcisions.
** This is a reference to Mikveh Israel’s sister congregation in New York, Shearith Israel (“The Spanish and Portuguese Synagogue”).
*** Hallel (lit. "praise") is a collection of Pslams recited on fesitvals and other occasions when gratitude to God is expressed.
Labels: History/Bibliography, Jewish Law and Customs, Synagogues

11 Comments:
remember when i went to Shearith Israel this past Thanksgiving?
steg:
wow, that was a long comment i left on that post. i definately should have remembered it. i guess that's what happens when i post in the middle of the night.
shabbat shalom
steg:
i updated the post
steg:
now i'm upset i wasted time writing this post. couldn't you just remind me about your post on hirhurim when i first posed the question to charlie hall?
sorry, i don't pay as much attention to hirhurim lately as i used to. but i guess it's good i can't sleep tonight :-P
steg:
"i don't pay as much attention to hirhurim lately as i used to."
neither do i, though i did get suckered into a tangential debate about the worth of going to yu on a noah feldman post this week.
"but i guess it's good i can't sleep tonight"
i'm actually heading in now. but if you plan to be up all night, we could really use you here so we don't have to get up with our son at an ungodly hour.
laylah tov
I'm looking forward to more posts on minhag Americana, i.e. Spanish-Portugese posts. :)
SL:
me too!
in the meantime, this post talks about early sephardi siddurim published in america: http://agmk.blogspot.com/2007/07/prayer-book-politics-or-how-prayer-for.html
I was at that shul a few times. It's a joke. It's sad though because all the glorious Sephardim get there name from them. They are the "real thing." But they have nothing. It's a dying breed. They make things up as they go along, choosing what mitzvot to keep and glorifying there majestic minhagim.
ADVOCATE:
"I was at that shul a few times. It's a joke."
i understand that mikveh israel is not a thriving shul because it is located in a commercial area with few jews. i've been to shearith israel once, which seems to be doing a bit better, probably because of its location on the upper west side. but even there i doubt there are more than a few real sephardim. mostly edot ha-mizrah with a handful of curious ashkenazim life myself. although, it should be noted that sephardim composed a minority of american jews by the first decades of the 18th c.
"It's sad though because all the glorious Sephardim get there name from them. They are the "real thing." But they have nothing. It's a dying breed. They make things up as they go along, choosing what mitzvot to keep and glorifying there majestic minhagim."
i don't know too many real sephardim to come to my own stereotyped conclusion, so i will just assume that they have sincere and insincere among their ranks, as in every community. (and btw, every community likes to glorify its own minhagim.)
thanks for visiting!
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